What follows in this piece is a brief look at the “Arba‘een” [the commemoration of 40 days after the tragic events of Karbala] of Imam al-Husayn, peace be upon him. The article concludes with the Arabic text of Ziyarat Arba‘een with full English translation and a brief exposition on certain passages of this powerful and moving visitation. Insha-Allah, a more comprehensive understanding of this ziyarat will be presented in the future.
There are very few mass gatherings in the world today which are entire peaceful and which do not result in the loss of life, and in fact, according to Wikipedia – “the Free Encyclopedia” – of the five gatherings globally seeing over 10 million people, four were in Karbala:
1. An estimated 21 million people visited the shrine of Imam Hussein in Karbala, Iraq during Arba’een on 14 January 2012.
2. An estimated 15 million people visited the shrine of Imam Hussein in Karbala, Iraq during Arba’een in 2011.
3. An estimated 15 million people attended the funeral of C. N. Annadurai in Tamil Nadu, India in 1969.
4. An estimated 10 to 14 million people visited the shrine of Imam Hussein in Karbala, Iraq during Arba’een in 2010.
5. An estimated 10 to 14 million people visited the shrine of Imam Hussein in Karbala, Iraq during Arba’een in 2009
Why is there such a fervent desire for millions to flock to what would have been an otherwise unknown land and for millions to journey there by foot from all parts of the world? This brief article will touch upon the spiritual significance of Arba‘een as seen in the Noble Qur’an and Islamic narratives as well as a short commentary on the Ziyarat of Arba‘een.
The sayings of the Infallibles, peace be upon them all, have emphatically guided the believers to be present in Karbala to mark the 40th day after the tragedy of Karbala and in fact, the 11th successor to the Noble Prophet of Islam, Imam Hasan al-Askari, peace be upon him, has actually considered this act as being one of the clear and apparent signs of a true believer when he said:
The signs of a true believer are five:
1. 51 rak’at of Salat (per day – 17 of which are the obligatory prayers and 34 which are the recommended daily prayers)
2. Ziyarat Arba‘een;
3. Wearing a ring on the right hand (an Aqeeq ring);
4. Placing the head on the earth (during sajad in the Salat);
5. Openly pronouncing “بسم الله الرحمن الرحیم” (Bismillahir Rahmaanir Raheem) when reciting the two surahs in the Salat.
The Ziyarat Arba‘een which we recite in Karbala (and indeed from our homes if we are not fortunate enough to be in Karbala on the 20th of Safar) has been narrated from a companion named Safwan al-Jammaal from Imam Ja’far ibn Muhammad as-Sadiq, peace be upon him, in which the Imam told him to visit Imam Husayn and to recite a specific visitation formula on the afternoon of the Arba‘een.
Although there are differences of opinion concerning the date of the Arba‘een-e-Husyani – was it in the year 61 AH after the massacre in Karbala, or was it the following year? Whatever the opinion is, the fact remains that the visitation of the blessed grave of Imam Husayn, peace be upon him, and his noble family and friends on the day of Arba‘een is extremely important and is something which each and every true believer will try and perform during his lifetime.
The first such visitation took form when Jabir ibn Abdullah al-Ansari paid his respects to Imam Husayn, peace be upon him. Jabir was a well-known companion of the Prophet whom all Muslims love and respect; and he had witnessed may wars and battles alongside the Messenger of Allah, peace be upon him and his family, and he has narrated many ahadith and in fact, he was so loved by the Messenger that the Prophet would often go and visit him personally!
On one such meeting, Jabir asked his wife that when the Prophet comes that she should not ask him any questions. She narrates that when the Prophet came to their house, she did as she was asked and when Jabir met him, he said: “O Messenger of Allah! Prayers from myself and my wife are upon you!” The Prophet replied, “Prayers of Allah be upon you and your wife!”
Indeed Jabir had heard numerous sayings from the Prophet in relation to the status of Imam al-Husayn, peace be upon him and he indeed fully understood the lofty status of both grandsons of the Prophet – namely Imam al-Hasan and al-Husayn as carried by the blessed heart of al-Mustafa, and therefore it is of no amazement that he was the first companion, despite his old age, who made the journey to Karbala after he heard of what had happened to the beloved grandson of the Prophet, peace be upon him and his family.
Al-A’mash narrates from ‘Atiyyah al-‘Awfi, who said: “I left with Jabir ibn ‘Abdillah al-Ansari, may Allah have mercy on him, to visit the grave of al-Husayn bin ‘Ali bin Abi Talib peace be upon him; and when we entered Karbala, Jabir came near the bank of River Euphrates, performed the major ablution (ghusl) and wore his clothes; then he opened his purse which contained su’d [a plant with sweet fragrance]. He spread the perfume over his body; thereafter he did not take a step save in the remembrance of Allah, until he neared the grave [of al-Husayn, peace be upon him].”
[Then] he said to me: “Make me touch the grave, and I made him do so. Thereupon he fell over the grave unconscious.”
I sprinkled some water on him, and he gained consciousness.
Then he cried three times:
Ya Husayn … Ya Husayn … Ya Husayn
Addressing al-Husayn, peace be upon him, he said: “Why is the beloved not responding to the call of the lover? But how can you respond, while your veins have been severed, and your body has been separated from your head?
I bear witness that you are the offspring of the Prophets, and the son of the master of believers, and the offspring of the companion of piety, and the offspring of guidance, and the fifth member of the people of the cloak, and the son of the master of the chiefs, and the son of Fatimah, the mistress of the women; how can you not be so, while the hand of the Leader of the Apostles, peace be upon him and his family, fed you, and you were breast-fed from the breast of belief, and trained in the bosoms of pious people, your weaning accompanied the state of utter submission.
Hence you enjoyed a pleasant state both during your life time and after your death; however, the hearts of the believers are sorrowful due to your separation, and do not doubt about your great position. So upon you be Allah’s Peace and Approval. And I bear witness that you faced what your brother [Prophet] Yahya, peace be upon him, had faced.”
Thereafter Jabir felt the presence around the grave and said: “Peace be upon you and the spirits that have descended in the neighbourhood of al-Husayn, peace be upon him … I bear witness that you were steadfast in your prayers and gave the zakat and you commanded the good and prohibited the forbidden and struggled against the deniers of religion and you worshipped Allah until conviction came to you. I swear by the One Who sent Muhammad as a Prophet with truth; surely we participated with you in what you encountered.”
‘Atiyyah (not understanding this powerful statement made by Jabir) says: I asked Jabir: “How can that be possible, while we did not descend on any valley, nor did we climb any mountainous area, nor did we fight with the sword, whereas the heads of the group of al-Husayn, peace be upon him, have been separated from their bodies, their children were made orphans and their women were made widows?”
Jabir said: “O ‘Atiyyah, I heard from my beloved, the Apostle of Allah, peace be upon him and his family, say: ‘Whosoever loves a nation, will be resurrected with them, and whosoever loves the deed of a nation, will be considered one who has participated in that deed (with them). I swear by the One Who Sent Muhammad as a Prophet in truth, surely my intention and the intention of my companions is according to the intention of al-Husayn and his companions.”
[Then Jabir said to ‘Atiyyah]: “Take me towards the houses of Kufa.”
‘Atiyyah says: “When we reached a certain point on the way, Jabir said to me: ‘O ‘Atiyyah, may I advise you, for I do not think that I will meet you after this short journey? Love the lover of Aale Muhammad as long as that person loves them, and have aversion for one who has aversion for Aale Muhammad as long as that person has aversion for them; for if a person was to fast and stand in prayer frequently and befriend the lover of Aale Muhammad, then surely if one of their feet was to slip due to excess of sin, the other foot would be firm due to love of Aale Muhammad, for verily the lover of Aale Muhammad would return to Paradise and the one who has aversion for them will return to the Hell Fire.’”